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LAS 189 |
This I Believe |
Fall 2010 |
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Prerequisites: None |
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Prework: For August 31 read The Road Not Taken by
Robert Frost |
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Course Updates: 11/22/10
Revised reading list by changing It’s A Wonderful Life dates |
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Contact Information: by phone or email at: 708-524-6483 or Lpalonzi@dom.edu
Click for: [Objectives]
[Rules of Respect] [Grading]
[Academic Integrity] [Attendance]
[Participation] [Ticket for Entry to Class] [Essays] [Movie Responses]
[CV Symposium] [TurnitIn] [Common
Assignment] [Class
Project] [Reading Assignments]
Office Hours:
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Day |
Tuesday |
Wednesday |
Thursday |
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Time |
3:30-5:00
p.m. |
By appointment |
1:45-3:00
p.m. |
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Place |
Fine Arts |
Fine Arts |
Fine Arts |
Texts:
1.
Cisneros, Sandra. The House on Mango Street. (New York: Vintage Contemporaries, 1991).
ISBN 9-780679-734772
2. Ellison, Ralph. Invisible Man. 2nd edition. (New York:
Vintage International, 1995)
ISBN 9-780679-732761 Invisible Man
3. McGreal,
Mary Nona. Samuel Mazzuchelli, American Dominican: Journeyman, Preacher, Pastor, Teacher. (Notre Dame, Indiana: Ave Maria Press, 2005)
4. Black Hawk: an Autobiography. Ed. Donald Jackson. (Champaign-Urbana:
University of Illinois Press, 1955). ISBN 978-0-252-7235-4
Objective: Together develop an
understanding of the self by exploring the life paths of others as presented in
written texts, movies, lectures, and interviews, by exchanging the results of
this exploration through discussions, writing assignments, and by articulating
at course’s end This I believe.
Click to Return Home
Rules of Respect:
Seminarium, the Latin word for
nursery is the source of the English word Seminar. Just as a nursery promotes growth, a seminar
is intended to promote growth, the growth of ideas. A seminar promotes this growth through
discussions, sharing the results of exploration. To provide the environment promoting growth
each member of this seminar will observe the following
rules of respect
1.
Be on time physically for each class session.
2. Be prepared intellectually by reading before each session its assigned
material
3. No stepping on each other
a. let each person finish her/his
thought
b. one can take exception to the
idea(s) expressed by another but never to the person.
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Assessment
Opportunities |
Points Possible |
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Attendance & Participation |
350 |
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Essays based on Readings* (6 x 40 pts) |
240 |
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1-Page Movie Responses* (3 x 40 pts) |
120 |
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Outside of Class Event (1x 40 pts) |
40 |
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Common Assignment* |
125 |
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Oral History Interviews :Class Project* |
125 |
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Total |
1000 |
Grading: Click to Return Home
Basis
of the Grade:
There are a maximum of 1,000 points in this course.
Your grade will be assigned based on the points you
earn through seven different assessment opportunities.
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Letter
Grade |
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A |
1000-900 |
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A-/B+ |
900-890 |
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B |
890-800 |
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B-/C+ |
800-790 |
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C |
790-700 |
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C- |
700-690 |
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D |
690-600 |
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F |
Under 600 |
The grading
scale used in this seminar is:
* Writing assignments are due in hard copy at the start of class on the dates
indicated in the reading assignments and before the start of class for the
electronic TurnitIn copy. A Late assignment earns reduced points.
If you think you are in an emergency or dire circumstances get the assignment
to Professor Alonzi via email, snail mail, or have a student friend bring it to
class. And contact Professor Alonzi
immediately by email.
Without
notifying Professor Alonzi of your circumstances and without his agreement that
either an emergency or sufficiently dire circumstance has occurred, a written
assignment handed in late will receive a reduced number of points. Specifically 30% of the points possible for a
perfect score on the assignment will be subtracted from the student’s score for
each day the assignment is late. NOTE:
part of a day late counts as a full day late.
Specifically
a writing assignment were worth 40 points maximum would earn no more than 28
points (a grade of the lowest C) if one day late. It would earn no more than 16
points (a grade of F) if two days late.
It would earn no more than 4 points (a grade of a low F) if three days
late. It would earn 0 points if four or
more days late.
Academic Integrity Click to Return Home
Each
student is expected to adhere to the
highest standards of academic integrity. Any student who does not will be
penalized severely. In the past the penalty included but was not limited
to a score of zero on the task in question. There can be other sanctions
Prof. Alonzi deems appropriate including failure of the course. Conduct
that fails to adhere to the highest level of academic integrity includes but is
not limited to dishonesty, cheating, plagiarism, and forgery. See pages 29-30
of the 2010-12 Dominican University Undergraduate Bulletin for the University’s
Academic Integrity Policy and definitions of dishonesty, cheating, plagiarism,
forgery, misuses of university documents or dishonest acts at: https://jicsweb1.dom.edu/ics/Resources/Student_Services/Registrar's_Office/Undergraduate_Students/Undergraduate_Bulletin.jnz
Attendance Click to Return Home
Students are expected to attend every class. Students absent from a class
session will receive no credit for class participation in that session,
regardless of the reason for their absence. Students who are present and hand
in her/his three questions but fail to contribute to the discussion will
receive based on the reading assignment
for that class session a D/F borderline grade for class participation in
that session. Students will receive an evaluation of their participation on a
weekly basis. The next section on
participation completes this attendance policy.
Participation: (14 x 25
points = 350 points) Click
to Return Home
The assessment of your participation Is in part objective and in part subjective. Objectively: if you are absent you cannot
participate. Subjectively you know
whether you are merely physically present but mentally disengaged or merely
reacting when called upon or proactively participating by joining the
discussion with comments and questions, or are excelling by making proactive
contributions stimulating further discussion.
So weekly you will self evaluate.
You will give yourself a score for your participatory contribution to
the class. I reserve the right to adjust
(a category of participation up or down) yourself assessment. The categories
for self assessment with their points are provided in the following table.
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Ticket for Entry to Class: Questions on Reading
Assignments Click to
Return Home
To get into a class
session you need your ticket. Your
reading assignment questions are your ticket.
For every class session that has a reading assignment, you are to write
and hand in (at the beginning of class) three questions based on the reading
assignment for that session. The
questions are to be typed in 10 point Arial font. Use 8½ “ x 11” paper
and 1 inch margins. In the header put
your name, the date, the book title & pages of the reading assignment, and
LAS 189. Header example:
Loreto Alonzi
9/2/10 House On Mango Street, pp 3-11 LAS 189
Essays: (6 x 40 points = 240 points) Click to Return Home
There will be six essays. Each will be based on the readings and worth
40 points. In total the essays will be worth 240 points or 24% of your course
assessment. See the planned assignment chart below for the due dates.
> Each essay’s due date is indicated in the planned assignment chart found
below.
> You are to submit a hard copy to Prof. Alonzi in class on the due date and
an electronic copy via Turnitin (more on Turnitin found below) before the
beginning of class on the due date.
Essays: (6
x 40 points = 240 points) (cont.)
> Each essay will:
1. be 750 words or less (i.e. use no more than the front &
back of one piece of 8½ “ x 11” paper), 2. have one
inch margins,
3. be double spaced,
4. be in 10 point arial font (this sentence is in 10
point arial font),
5. be printed on one sheet of paper (using front and
back)
6. indicate in the header: student’s name, paper title,
LAS 189, date, paper number, pages.
* Note the name, title, date required
in the header do not count in the word limit.
> A sample essay demonstrates these formatting instructions is found at the
end of the syllabus and can be accessed on line at Essay Format Sample.
> An essay format that can be very useful—but you
are not required to use it—is a five paragraph format.
5 paragraph form
1. Introductory
paragraph: aims the essay--by stating
the theme (central idea) or posing the
question that will be
treated in the essay—and sets out the outline for the rest of the paper.
2, 3, 4. Paragraphs 2-4 either develop the theme in three
steps or provide three different
perspectives on
the central point (or some other trio of ways to communicate to the reader
the fruits of
your contemplation).
5.
Ending paragraph: depending on how the essay was developed the ending
paragraph
could either
summarize the presentation of the preceding paragraphs or conclude by
linking
the
strands of thought developed in the preceding paragraphs to a unifying
insight(s).
The somewhat “street smart” way of stating this 5 paragraph essay format
is:
Tell’em
what you are going to tell’em—Introductory paragraph
Tell’em—middle
three (body) paragraphs
Tell’em what you told’em—last paragraph.
mWe
Essays will be assessed on three
criteria: content, clarity, and conventions.
1. Content
a.
Focus: clearly stated focus or theme for the paper.
b. Ideas: thoughtful, insightful, creative,
authentic, on topic
c. Evidence: evidence clearly identified and drawn from the course materials
d. Integration: degree of integration of evidence in support of particular
claims; effective
connection
between ideas/claims, evidence, and conclusions
2. Clarity
a.
Structure of paper:
> beginning/introduction, middle, and end/summary or
conclusions
>
middle progresses in a systematic manner, develops the theme
b.
Logical train of thought: effective transitions between paragraphs and/or
effective use
of headings
c.
Unified, coherent, appropriate emphasis
3. Conventions
a. proper grammar
b. proper spelling
c. effective sentence structure
NOTE:
Upon reaching a third violation of conventions, Professor Alonzi will stop
reading the assignment
and assess the assignment based upon the material preceding the third violation.
1-Page
Movie Responses: (3 x 40 points = 120 points total) Click to Return Home
The plan is that we will view three movies.
In response to each you will write a one-page paper. Each is worth 40 points for a total of 120 points. These responses are shorter writing
assignments than the essays (maximum 350 words i.e. one side of one sheet of
8½” x 11” paper). They will be evaluated
using the same criteria as those for the essays: content, clarity,
conventions. Their formatting is the
same as for the
essays. See the planned assignment chart
below for the due dates. On the due
date, you are to submit a hard copy to Prof. Alonzi in class as well as an
electronic copy via Turnitin (more on Turnitin found below) before the beginning
of class.
Outside of Class Lectures/Presentations:
(1 x 40 points = 40 points total)
Change to Outside of Class Lecture/Presentation
Assignment: Attend the CV
Symposium
One page response due 9/30/10
1.
Register for the Caritas et Veritas Symposium at http://www.dom.edu/cvsymposium/register.html
2. Attend at least one of the symposium sessions on September 28.
3. Based upon and in response to the session(s) you
attend write a one-page paper. It is
worth 40 points. This response is a
shorter writing assignments (maximum 350 words i .e. one side of one sheet of
8½” x 11” paper) than the essay/papers.
This CV response will be evaluated using the same criteria as used for
the essays: content, clarity, conventions.
Their formatting is the same as for the essays. The due date for this essay is Thursday
September 30, On
the due date, you are to submit a hard copy to Prof. Alonzi in class as well as
an electronic copy via Turnitin (more on Turnitin found below) before the
beginning of class.
For upto 40 points of extra credit you can do the original assignment
that is struck out below! Due date for
the extra credit is Oct 7.
Due October 5 at the start of class. Click to Return Home
The former master of the Dominican Order, Timothy
Radcliffe, O.P., the former master of the Dominican Order will be closing the
Caritas et Veritas Symposium with a presentation on
the evening of September 30. Go to his
presentation, reflect on it, and then do one of the following:
a.
Creative art response: Make an 8½” x 11” collage or make a poster
giving your creative response to the event.
Since it is creative I want you to provide your response. But if you need some guidance, here is some.
Your creative response could present the main idea, theme of the lecture; the
insights it gave you; the connections to your beliefs (reinforcing or challenging
them), and the questions it raised in you.
b.
Writing response: Write a poem,
write a story, or write a five paragraph essay on the event. The poem, story, or essay should be no longer
than 350 words and will be assessed on the three C's (Content, clarity, &
conventions). An essay should follow the
5 paragraph decribed above.
c.
Do you have an idea for some
other way to present your response? Talk
to Prof Alonzi about your idea and to receive the okay to go ahead. Do not assume the okay.
TurnitIn.Com Click to Return Home
You are to submit your six essays and your three
1-page movie responses to TurnItIn.com in addition to submitting a hard copy to
Prof. Alonzi! Submission deadline date
for an assignment is the same for the Turnitin.com submission as for the
hardcopy submission with it understood that the assignments are sent to
TurnitIn.com before the start of the class session.
To use
Turnitin you must first create a user profile using the Class ID Number and
Class Enrollment Password that Professor Alonzi will give announce in class.
If you are a first time user of Turnitin.com here is what to do:
1. Log onto www.Turnitin.com
2. Find the New Student start here section and click on create a profile.
Note: below the create a profile link there is
a link to an information video
to help you create
a student user profile if you need more help.
3. Fill in all the info (Prof Alonzi will give you the Class ID and Class
Enrollment Password in class).
NOTE: the Class Enrollment
Password is CASE SENSITIVE!
4. Once enrolled submit a document to the assignment titled I Registered.
This will confirm you are all
set.
If you have used Turnitin before you know what to do once given the ID &
Enrollment Password.
The due dates/deadlines for submitting your essays and 1-page movie responses
to Turn It In.com
are the same due dates/deadlines as set for the hard copies but these electronic
submissions are to be made before the
class session.
Please those students who are experienced users of TurnitIn
help those who are inexperienced learn how to use TurnitIn.
Common Assignment: (125 points) Due
Nov. 30 @
start of Class. Click to Return Home
Background: All first year students in their Liberal Arts
Seminar (LAS) are required to complete a common-text assignment. What is common across all first year LAS is
that the assignment will be a:
1) a thesis-driven essay,
2) engage the common text--which is Invisible Man for first year Liberal
Arts Seminars (LAS),
3) address the theme of the particular seminar—which is This I Believe for our
LAS189,
4. address the central focus of the freshman seminar—which
is the self (What is "the self"? Is "the self" made? . . . inherited? . . . given? . . . discovered?
What are some of the key influences on a person's physical, emotional,
spiritual, and intellectual development?)
5) will demonstrate integration of ideas by drawing on the
common text to support the ideas advanced in the essay.
Common Assignment:
(125 points) Due Nov.
30 @ start of Class. (cont.)
Common-Text Assignment: Invisible Man
concludes with the question “Who knows but that, on the lower frequencies, I
speak for you?” [IM, p
581].
In
an essay address the question: In what respects does IM successfully speak for
what you believe and in what respects does IM fail to speak for what you
believe?
Required
Format:
750-1000 word essay (i.e. 3 to 4 pages double spaced), type written, using the
same format as required for the shorter essays.
Turn in two hard copies of your essay and email Professor Alonzi an
electronic version of your essay.
Professor Alonzi keeps one hard copy and returns the other assessed copy to
you.
No Turnitin for this writing assignment.
Note: While your essay must utilize and draw on IM,
your essay may also incorporate and draw on any or all of the other books,
movies, discussions, and Sinsinawan interviews that are part of our course
which helped you understand better what is the self
and what you believe.
Due date: November
30, 2010 at the beginning of class.
Oral History Class Project—Interviews of Sinsinawa Dominican Sisters: (125 pts) Due
December 7 at the beginning of class. Click to Return Home
Our
first year LAS intends to awaken an awareness and develop your understanding of
the self at its very core—beliefs. Each student will do this by examining
life stories through reading books, viewing movies, discussing, and
writing. And each student will interview
another person—a Sinsinawa Dominican Sister. The interview is our class
project. This project includes on your
part: contributing to the development of the questions to ask, then actually
asking those questions, and preserving the questions/responses by writing up
the interview and making an MP3 audio recording of the interview as well.
(The Sinsinawan Sisters have responded enthusiastically to participate as the
interviewees.)
In the
process of interviewing implicitly you will compare your own story to another’s
as you listen, converse, and write up your interview. In this process you get to know your own self
better. And you can come to know better
the Sinsinawan Sisters whose faith and spirit founded and nurtured this school
since 1902 and continue to sustain and guide it
in this 21st century.
The
Interview Process: Students will be paired in teams and each
team will interview one Sister. How the team chooses to conduct the interview
can vary. One approach is for one
student to ask the questions, and the other student to be a dedicated set of
ears at the interview specializing on taking the notes of the interview. Afterwards both students discuss the what they heard and contribute to the write up of the
interview. Another approach is for
students to alternate the roles of questioner and “ears” during an
interview.
How
long should an interview take? Target an
hour. But if the conversation is very
good and the Sister is willing take the extra time (fifteen or thirty or sixty
minutes) and questions spontaneously develop in the course of the conversation,
then go for it.
A
set of core questions
will be developed by our seminar class. These
questions will be the ones that give you the basis for each interview. The team
is responsible for covering the core questions.
But a question might be missed depending on how your conversation goes. And, then again during an interview a new
question(s) can emerge as the conversation may take an unexpected turn or a
good follow up question pops into your mind that is just begging to be
asked. Ask those questions too! Hopefully the interview becomes an authentic
conversation in which you utilize the core questions as the base for an
effective interview that can range further.
Oral
History Class Project—Interviews of Sinsinawa Dominican Sisters: (cont.)
Courtesy requires that Sister have a real opportunity to review a well written,
next-to-last draft of the write up. This allows your Sister to check that the
interviewing team represented accurately her thoughts
& to clarification nuances.
Undoubtedly this follow up will require time. So Plan Ahead!
Follow Up—Completing the Interview:
First,
for the follow up give the Sister a hard copy of the write up (or if the Sister
prefers an email with
a copy of the write up attached) and set a time for a final meeting to go over
the Sister’s comments. Whether the follow up
takes a lot or a little time just depends on the quality of your initial write up. Then Sister
can make comments on the hard copy (or electronic copy) for the student to incorporate.
Second, have a final meeting with the Sister at which you get and discuss her
comments to make sure
you
understand her comments so your account reflects what the Sister wanted to
say.
Third, send a thank you note.
The Write Up of the interviews will be
A. due no later
than Thursday
December 7 at 11:30 a.m. (beginning of class). The student is to
bring a
hard copy to class and to email Prof Alonzi an electronic copy (No Turnitin
electronic
submission
on this writing assignment!) If Prof
Alonzi wants revisions the revised copy is due 12/15.
B. will have three sections:
I] HEADING giving the names of the
interviewers indicating who was the lead student and who the
assistant,
the name of the interviewee, the date, time, and place of the interview
II] QUESTION/RESPONSE presenting the question
and response pairs in the order followed by the
interview
III] REFLECTION BY THE INTERVIEW TEAM open ended
C. Utilize the format provided by Professor Alonzi.
Planned Reading
Assignments as of 08/23/10
Revised reading assignments
will be posted if the need arises. Check the date in upper left-hand corner for
most recent reading assignments Click to Return Home
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08/23/10 Planned Assignments |
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Session/Date |
Topic |
Minimum Assignment |
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#1/Aug 31 T |
Seminar Organization |
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#2/ Sept 2 Th |
House on Mango Street (HMS): Family |
HMS: Ch 1-4, pp 3-11
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#3/ Sept 7 T |
HMS: Neighborhood 1 |
HMS: Ch 5-17, pp
12-48 |
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#4/ Sept 9 Th |
HMS: Esperanza |
HMS: Ch 18-24, pp
43-64 |
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#5/ Sept 14 T |
HMS: Neighborhood 2 |
HMS: Ch 25-33, pp
65-85 |
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#6/ Sept 16 Th |
HMS: Sally & Esperanza: Two Paths Diverge |
HMS: Ch 34-44, pp. 86-110 |
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#7 Sept 21 T |
Campus Field Trip start at classroom |
DU Walking Tour – CV – Fr. Samuel |
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#8/ Sept 23 Th |
Bronx Tale |
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#9/
Sept 28 T |
Caritas et Veritas Symposium |
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Sept 29 |
Movie Night |
Bronx Tale |
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#10/Sept 30 Th |
Caritas et Veritas Symposium |
CV Symposium Response Paper Due |
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#11/Oct 5 T |
Invisible Man (IM)
Prologue & Epilogue |
IM: Prologue & Epilogue pp 3-14, 572-81 |
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#12/ Oct 7 Th |
IM: From Home to
College |
IM: Ch 1-6. pp 15-150
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#13/Oct 12 T |
Freshman Assembly Fr. Francis X.
Clooney, SJ |
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#14/ Oct 14 Th |
IM: To NYC & Liberty |
IM: Ch 7-10, pp
151-230 |
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#15/ Oct 19 T |
IM: After Liberty—What is it? |
IM: Ch 11-13, pp
231-295 |
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#16/ Oct 21 Th |
IM 14-17: Brotherhood—Round 1 |
IM: Ch 14-17, pp
296-382
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#17/Oct
26 T |
IM: Brotherhood—Round 2 |
IM: Ch 18-22, pp
383-478 |
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#18/ Oct 28 Th |
IM: Epiphany |
IM: Ch 23-25 + Epilogue |
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#19/ Nov 2 T |
IM: Lessons |
Paper #5 Due |
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Movie Night: The Matrix |
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#20/ Nov 4 Th |
Samuel Mazzuchelli (SM) #1: |
Ch 1-8 |
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#21/ Nov 9 T |
SM #2: Sr. Janet Welsh presents |
Ch 9-16 |
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#22/ Nov 11 Th |
SM #3: Core Questions Revised |
Paper #6 Due (3 Questions for Fr. Samuel) Movie Paper #2 Due |
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#23/ Nov 16 T |
SM #4 Interviewing
Fr. Samuel Core Questions Revised |
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#24/ Nov 18 ThSFA |
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#25/ Nov 23 T |
Interview Question List Finalized |
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Nov 25 Th |
Thanksgiving |
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#26/Nov 30 T |
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LAST DAY COMMON ASSIGNMENT ACCEPTED |
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#27/Dec 2 Th |
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#28/Dec 7 T |
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#29/Dec 9
Th |
What the Sister Said Course Wrap Up |
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Dec 14
Tuesday |
Revised Interviews |
Revised Interviews Due |
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Economists exasperated
President Truman. When he asked their
opinion they would reply: “On the one hand this, on the other hand that.” Truman moaned “Give me a one-handed economist.” Life is complex: on the one hand is Truth and
on the other Love. Holding both
Truth and Love is essential.
On the one hand there is Truth. For
Economists, truth involves working out scarcity’s implications especially those
of scarcity’s children: opportunity cost, cost-benefit principle, and
education.
Scarcity’s children are as real as
gravity. You meet opportunity cost,
every Saturday night — do I go out with the group or with my
significant other? If you go with the group, you forego being with your
significant other (and vice versa). That
is opportunity cost! What you forego
when you choose. So how does one choose
well? Benjamin Franklin suggested: take
a piece of paper, list the positives on the left and negatives on the right. Then strike the balance. If benefits exceed
costs, do it. If not, don’t. Ben captured the kernel of the Cost-Benefit
principle and the miserly Scrooge core of economics the “Economic Person
Paradigm”.
For me another important part of truth
in Economics is education. I do not
teach economics. I tell stories. Tell stories to draw out from students what
is within them. I educate—e for out and duco for lead, e-duco or
lead out. For me the truth in
economics lies in education facilitating each student’s grasp of economic
principles. I assist students as they work
to grasp and apply economic principles in their decisions. As they apply the Cost-Benefit principle
better, fewer resources are wasted, the burden of scarcity is lightened and
they participate in creating of a just, humane world.
On the other hand there is Love.
Scrooge is the image of the miserly “Economic Person” comparing costs and
benefits heartlessly. So what’s love got
to do with Economics?
Everything! Everything as one
realizes that the Sun warming us, the air inspiring us, the rain refreshing us,
and the earth feeding us were not made by us.
In contemplating the origins, one realizes that they are from the creating
esse sourcing all, from Love.
Love transforms the
anthropology of the Economic Person Paradigm.
No longer is the “Economic Person” the beginning and end deciding based
on its me-myself-and-I. Rather the “Economic Person” is a creature
emerging from source and re-merging with source. He/she is a steward of
resources entrusted by source, esse, love.
Native Americans realized this stewardship by choosing a course of
action only if it is good for seven generations. Seven generations requires us to choose
wisely. Since scarcity and opportunity
cost are ever present, effective stewardship-decision-making requires learning
and utilizing the Cost-Benefit principle effectively. Now, however, the goal is no longer
satisfying the me-myself-and-I but rather stewarding.
The
both Love and
Truth of DU’s motto Caritas et Veritas
is the core of Economics. Caritas is Latin for Love. Not the carnal experience of the song “What’s
Love Got to Do with It” but rather limitless self giving. John writes (1 John 4:16): “God is love and
those who abide in love abide in God, and God abides in them.” So Caritas
is one resonance with God. At DU, the
rose symbolizes Caritas and the
heart. Veritas is the Latin for
truth. John’s Gospel (14:6) quotes
Jesus: “I am the Way, the Truth, and the Life. No one can come to the Father
except through me.” So Veritas is another resonance with
God. At DU the candle symbolizes Veritas and the mind.
The Sisters did not choose the easy
path of either/or—either Veritas or Caritas.
For DU’s motto they chose both/and—both Caritas and Veritas. Timothy Radcliffe O.P. stresses the
significance of both/and. Both/and is the dynamic tension between forces, the
dialogue that keeps us properly headed, resonating with God. Without Truth, Love can devolve into coddling
or a second hand emotion. Rigorous pursuit of Truth prevents love from
devolving. Without Love, Truth could be
corrupted to temporal power’s wants.
Overflowing love expressed in compassionate service prevents corruption
of Truth.
Great
economists also embrace both/and. Adam
Smith [The Wealth of Nations. (NY: Alfred A. Knoph, 1991), page 289]
while championing
the individual’s natural liberty, also requires government to restrain liberty
which might endanger all society’s security. Smith rejects either
individual or society choosing both/and. Alan Blinder’s
book title puts well the challenge of economics: Hard Heads, Soft Hearts: Tough-minded Economics for a Just
Society. That is Caritas et Veritas in
action!